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Can laughter really be used to undermine the appeal of terrorist groups? And should it be? Is there any truth in the stereotypical notions of fanaticism as humorless, and of humor as the antithesis of fanaticism? What is the deeper significance of the jihadi's status as an object of mockery in Arabic popular culture?Joking About Jihad explores this thicket of problems sprouting from one of the most basic--and supposedly most innocent--of human behaviors, and looks at how it has been applied to one of the least obviously laughable phenomena in the world today. Ramsay and Alkheder draw on original interviews and hitherto unexamined texts, combining insights from fields as diverse as politics, psychology, cultural studies, Islamic studies and humor research. Examining apparently spontaneous joking, professional comedy and even the jokes told by jihadis themselves, they show how Salafi jihad has been made laughable in the modern Arab world, and why it matters.

Political satire

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The Satyrica, traditionally attributed to the Neronian courtier Petronius, is a comic-picaresque fiction recalling the narrator's adventures in the early imperial demimonde, including Trimalchio's banquet. Apocolocyntosis (Pumpkinification) is a satirical pamphlet lampooning the death and deification of the emperor Claudius.

Satire, Latin. --- Satire, Latin --- Rome (Empire)

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The Satyrica, traditionally attributed to the Neronian courtier Petronius, is a comic-picaresque fiction recalling the narrator's adventures in the early imperial demimonde, including Trimalchio's banquet. Apocolocyntosis (Pumpkinification) is a satirical pamphlet lampooning the death and deification of the emperor Claudius.

Satire, Latin. --- Rome (Empire)

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"A master of satire known for his ribald humor, self-deprecation, and invective verse (hijāʼ), the poet Ḥmēdān al-Shwē'ir was an acerbic critic of his society and its morals. Living in the Najd region of the Arabian Peninsula, Ḥmēdān wrote in an idiom widely referred to as "Nabaṭī," here a mix of Najdīvernacular and archaic vocabulary and images dating to the origins of Arabic poetry. In Arabian Satire, Ḥmēdān is mostly concerned with worldly matters and addresses these in different guises: as the patriarch at the helm of the family boat and its unruly crew; as a picaresque anti-hero who revels in taking potshots at the established order, its hypocrisy, and its failings; as a peasant who labors over his palm trees, often to no avail and with no guarantee of success; and as a poet recording in verse how he thinks things ought to be. The poems in Arabian Satire reveal a plucky, headstrong, yet intensely socially committed figure-representative of the traditional Najdīethos-who infuses his verse with proverbs, maxims, and words of wisdom expressed plainly and conversationally. Ḥmēdān is widely quoted by historians of the Gulf region and in anthologies of popular sayings. This is the first full translation of this remarkable poet"--

Verse satire, Arabic --- History and criticism.

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In sixteenth-century France, the level of jokes, irony, and ridicule found in pamphlets and plays became aggressively hostile. In 'Hostile Humor in Renaissance France', Bruce Hayes investigates this period leading up to the French Wars of Religion, when a deliberately harmful and destructive form of satire appeared.0This study examines both pamphlets and plays to show how this new form of humor emerged that attacked religious practices and people in ways that forever changed the nature of satire and religious debate in France. Hayes explores this phenomenon in the context of the Catholic and Protestant conflict to reveal new insights about the society that both exploited and vilified this kind of satire.

French literature --- Wit and humor --- Renaissance --- Religious satire, French --- French religious satire --- History and criticism